“All my black friends have a bunch of white friends. And all my white friends have one black friend.”
That’s the memorable punchline of a Chris Rock bit from 2009 on interracial friendships. And according to some recent number-crunching by Robert Jones, of the Public Religion Research Institute, there’s a good deal of truth to that statement.
Let’s consider the average white American and the average black American, and let’s say, for simplicity’s sake, that each of them has 100 friends. If you were to break down their respective friend networks by race, they would look something like this.
In a 100-friend scenario, the average white person has 91 white friends; one each of black, Latino, Asian, mixed race and other races; and three friends of unknown race. The average black person, on the other hand, has 83 black friends, eight white friends, two Latino friends, zero Asian friends, three mixed race friends, one other race friend, and four friends of unknown race.
(To see how PRRI arrived at these numbers, check the methodological note below.)
Going back to Chris Rock’s point, the average black person’s friend network is 8 percent white, but the average white person’s network is only 1 percent black. To put it another way: Blacks have 10 times as many black friends as white friends. But white Americans have an astonishing 91 times as many white friends as black friends.
There are a number of factors driving these numbers. Simple population counts are one of them: there are more white people than black people in the United States, so it makes sense that the average American is going to have more white friends than black friends.
Another factor is our tendency to seek out and associate with people who are similar to us in any number of ways — religiously, politically, economically and, yes, racially. The polite term for this phenomenon is “sorting,” and it affects everything from political polarization to income inequality to the racial differences in friend networks seen above.
As Jones writes in The Atlantic, Americans’ segregated social circles have influenced responses to the events in Ferguson, Missouri, over the past few weeks. Polls show deep divides between blacks and whites on topics from the role of race in Ferguson to the propriety of responses by protesters and police.
The numbers above offer insight into why so many whites have expressed bafflement over protesters’ responses to the shooting of Michael Brown. The history between many black communities and the police forces that serve them is long, complicated, often violent, and characterized by an extreme imbalance of power. But as Jones notes, most whites are not “socially positioned” to understand this history, simply because they know few people who’ve experienced it.
To be fair, the numbers suggest there is plenty of racial self-selection in black Americans’ friend networks, too. But focusing solely on black-white relations, there’s a pretty big difference between having only one member of a given race in your friend network, and having eight of them.
In fact, PRRI’s data show that a full 75 percent of whites have “entirely white social networks without any minority presence.” The same holds true for slightly less than two thirds of black Americans.